Workplace diversity was the issue on the table. ‘Senior managers
need to be made aware that their approach to work, their hiring and management
decisions and preferences are fraught with prejudices and bias,’ she said.
‘Transformation and Employment Equity legislation are impossible
to implement without "conscious" executives and managers who value
diversity of workers in the organisation.’ She added. It is even harder if you
consider that executives and managers are where they are in their careers directly,
and in-directly, because of the prejudicial and biased workplace practices.
The workplace practices mirror the socio-economic arrangement
bordering on various ills such as racism, patriarchy, looking down upon, or
feeling sorry for, people with disability. There are other issues which perpetuate
discrimination and prejudices. The HR Executive concluded by saying that ‘It is
crucial to work with the senior level of the workforce. They can inspire change
if they are willing to re-learn.’
There is a misunderstanding about what workplace diversity
entails. In his seminal book (100 Lessons in Diversity), Stanley Bongwe argues
that ‘even though we had been taught throughout our upbringing that we should
treat others as they would like to be treated, we must also learn, especially
in a diverse environment, to treat others as they would like to be treated and
not necessarily the way we would like to be treated or to treat them, for what
works for us may not work for others.’
Below are some of the workplace diversity elements which top
management need to be helped to deal with, and take the conscious lead on them
around the workplace:
1. Race
Top management positions are predominantly white, and male. Management
decisions on who to hire, promote, and how to evaluate performance, who to
include in the succession planning, etc. must consciously open up the
opportunities for the equally skilled and qualified individuals from other race
groups to thrive;
2. Gender
There are few female managers and executives in South African
workforce; even those who make it to the top are induced to perpetrate the
prejudice... it is called "competence" and it is wrong. Deciding to
hire people on the basis of their gender is discriminatory;
3. Age
The young and old workforce have different approaches to work. Conscious
dialogue and deliberate collaboration is crucial;
4. Sexual orientation
Not all people in the workplace have similar sexual orientation.
They deserve respect, they have the capability to work and we must suspend our
judgement of them;
5. Religion
All the religions deserve recognition and respect; no prejudicial
decisions based on religion must be welcomed;
7. Ethnicity
Decisions and practices based on whether a worker is Afrikaner, Zulu,
English, or Venda-speaking means that those decisions and practices are
prejudicial and biased;
8. Culture
How a people’s culture finds expression in the workplace is not
something for anybody to dictate. Everyone can and should do things the way
their social ways require, of course within the ambits of mutual respect,
decency, timing and reasonable workplace standards.
9. Marital status
Whether a person is married or single or divorced has no bearing
on hiring and people management decisions;
10. Family
responsibility
It should not bother anyone that somebody has demanding or no
family responsibility. All persons have a right to attend to family
responsibility within reasonable parameters and clear policy guidelines.
11. Social status
That certain persons are of this social status, that they can or
cannot afford to have this or that; that their hobbies are this and they have
social relations with other certain important persons (or not) should not
dictate the workplace attitude and decisions about them.
12. Nationality
Denying people of other nationalities employment, or standard
privileges and basic rights accorded to the country’s citizens, is
discriminatory. Xenophobia finds expression here.
13. People with
Disability
Denying people with disability employment and training
opportunities, ignoring to make the workplace environment conducive for them to
work and socialise effectively, thinking that those persons need our mercy and
help (they will not cope with work)... all these things are unacceptable.
14. Health status
When we make decisions which affect other workers based on their
health status, and on whether we think their health or body weight (also
confused with the physical looks) bars them from working effectively, we are discriminating.
We must distinguish between poor health and incapacity.
15. Conscience
Whether people think that they want to save the planet, to hug
the trees to prevent others from destroying forests or whether they want to
emancipate women or men, it is not the basis to decide how to treat them. We must
respect what they think is important and be open to learning from them and help
them to learn from us – without coercion or force.
16. Language
The ability or inability, or refusal, to speak a certain
language is not the basis to decide on the treatment of the worker in the
workplace.
17. Distance to work
How we make the decisions about what time people must start and
stop to work, and on whether they must be involved or excluded from work
activities and events of fun and team building, should be mindful of distance
to work. The implication of this is when certain persons have to participate in
the extended work hours, evening company functions, family responsibility
which, often, is unexpected, and so on.
Workplace diversity is about valuing and harnessing the differences
amongst people - building on those differences. It is not about ‘You are
different from me,’ but ‘You are different like me.’
The downside of valuing workplace diversity is that it can be isolated
from ordinary social practices... as if the workplace practices do not mirror
the broader societal practices. Secondly, those who deal with diversity may “include”
or “assimilate” the outsiders into the dominant group. Doing so perpetuates the
stereotypes, sanitises the prejudices and sustains the social inequity.
We must
have the courage to open ourselves to new lessons and experiences about other people.
We must find out from those who are “different like us” how they want to be
treated, and we must be willing to express our preferences to them openly.
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